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Of the Great Tribulation, Jesus promised that Christians would bebetrayed and killed for their faith (Luke 21:16), and then he says (in verse 18),"but there shall not a hair of your head perish." The apparent contradiction isexplained when we understand, as Rayford is quoted as saying in this chapter,that "protection is not absolute".
We may die for our faith, but we will not "perish". That is the essence of"living above". There is no air-tight guarantee that we will not suffer. In fact,indications are just the opposite (II Timothy 3:12). Ultimately, our protection willbe spiritual and eternal, and not necessarily temporal.
This is why a "tribulation" vision is so important for all believers, in everyage. When we stop trying to escape discomfort, and start to face even deathitself, we will sort ourselves out spiritually. Life for most of us today has to dowith more and more comforts, more and more luxuries, and less and lesspreparation for death.
The Bible says of the world in Noah's day, and in the days of Sodom andGomorrah, that they were just too busy getting married and raising families tothink of the things of God; and it was because of that (and not specificallyhomosexuality or atheism) that God destroyed them. (Luke 17:26-30)
Even the Two Witnesses will have their limitations, as Chaim experiencesin this chapter.